Archive

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• Etudes Ricoeuriennes/Ricoeur Studies (ERRS) Journal

Categories:

• Acting
• Aesthetics
• Appropriation
• Art
• Being
• Capitalism
• Communicative Competence
• Conversation
• Crisis
• Culture
• Dasein
• Democracy
• Discourse
• Editor's Notes
• Ethical Aim
• Fame
• Forgiveness
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• Goodness and Wisdom
• Hope
• Identity
• Ideology
• Imagination
• Inquiry
• Interpretation
• Justice
• Knowledge
• Language
• Law
• Legitimation
• Metaphor
• Morality
• Myth
• Narrative
• Narrative Identity
• Nations and States
• Ontology
• Other
• Patriotism
• Phenomenology
• Poetics
• Politics
• Power
• Praxis
• Public Space
• Religious Citizens
• Research
• Revealing
• Self-Recognition
• Selfhood
• Social Identity
• Society
• Symbolism
• Technology
• Text
• Time
• Truth
• Understanding
• Utopia
• Will

Authors:

• Kelly Cooper (141)

Monthly:

• December 2011
• November 2011
• October 2011
• September 2011
• August 2011
• July 2011
• June 2011
• May 2011
• April 2011
• March 2011
• February 2011
• January 2011

Recent Posts:

• Metaphor as Discourse
• Ricoeur on the Quasi-Past of Fiction
• Arendt on Posthumous Fame
• Ricoeur on the Concept of Religious Freedom
• Habermas on Social Identity
• Arendt on Wisdom and Goodness
• Habermas on Kant’s World Republic
• Truth and Money | Ricoeur and Socrates
• Gadamer on The Practice of the Artist and the Interpreter
• Ricoeur, Speech-Act Theory, and the Gospels as History (Stiver, 2001)
• Critical Interpretation
• Comfort with Ambiguity (Kinsella 2006)
• Ricoeur on One Element in Saint-Simone’s Utopia – The Artists
• Action, Speech, and the Public Realm
• Ethical Aim, Ethical Intention, and Normative Obligation
• Angst-Driven Existential Intensity (Mootz and Taylor 2011:20)
• Identity, Story, and Self-Hood
• Gadamer on the Technologizing of Public Opinion
• Ricoeur on Power-Over Another
• Habermas on the Origins of Nationalism
• Habermas on State and Nation
• The Consensus Theory of Truth and Dubious Contentions
• Ricoeur on Speech as Event
• Ricoeur, Hermeneutics, and Epistemology
• Praxis and Ideology
• Political Culture and Multiplicity of Subcultures
• Husserlian Reflection
• Arendt on Moral Philosophy
• Habermas on Political Equality
• Text and the Reader
• Living Well With and for Others in Just Institutions (Ricoeur 1994:330)
• Heidegger on Distraction and Concealment in Everyday Life
• Socio-Cultural Crisis Tendencies (Habermas 1975:48)
• Our Recognition through Narrative Identity
• Habermas’s Sociology of Law
• Husserl on Subjectivity and Objectivity
• Art is the Setting-into-Work of Truth
• Habermas on Phronesis
• Ricoeur on Interpretation
• Hermeneutics and its Critique of a Positivist Unity of Science
• Gadamer on Semantics and Hermeneutics
• Ricoeur on Greek Tragedy
• Fate and Dasein
• Narrative in Historical Retrieval
• On Heidegger
• Freedom of Choice or Free Will?
• Reciprocity Founded in Solicitude
• The Philosophical Teaching of Law
• Arendt on Story
• Cultural Tradition and Legitimation
• Ricoeur and Historiography
• Geertz and the Study of Cultures
• Positivism
• Cultural Criticism and Self-Understanding
• Arendt on Thinking and Judging
• The Enigma of Metaphor
• Consideration Through Narrative Identity
• Understanding Always Involves Interpretation
• The Opposition Between Hermeneutics and Critique
• Democratic Self-Determinism
• The Temporal Character of Dasein
• Ricoeur on Metaphysics and Moral Philosophy
• Hannah Arendt on Ruling and Being Ruled
• Husserl Philosophy of Mind
• Habermas on Religious Consciousness and Communities of Faith
• In Field-Based Hermeneutic Research
• An Authentic Being-the Moment of Anxiety
• The World of the Work (Ricoeur:1991)
• Colonization of the Lifeworld
• “The Future and Its Past” (Ricoeur 1990:208).
• Shrinking Distances in Time and Space
• The Exemplary
• Skapegoating Myths
• The Meaning of Man as Political
• Creative Democracy
• A Literary Public Sphere
• “Space is Not Something That Faces Man” (Heidegger 1971:7)
• Interpreting Modern Art
• Paul Ricoeur
• Human Dwelling Based on the Poetic?
• A Hermeneutic Model of Narrative Hospitality
• “Who?” (Ricoeur 1996:447).
• Plato and Coming Into Being
• “The Irrationality and Rationality of Hope” (Ricoeur 1995:205)
• Idle Talk-Dasein’s Everyday Kind of Being
• On Habermas’ Three Validity Claims
• “Phenomenology as Descriptive Theory of the Essence of Pure Experiences” (Husserl 1975:191).
• A World Picture
• Constitutional Patriotism
• Praxis and Political Freedom
• “Message and Hearer” (Ricoeur 1976:31).
• Social Science from a Hermeneutic Participatory Perspective
• Dialectical Synthesis
• Poetic Language and Metaphor
• National Identity
• Gadamer on Hermeneutics as a Practical Philosophy
• Defilement: The Most Archaic Experience of All
• Living Well and a Sense of Justice
• Contradiction and Crisis Tendencies in Advanced Capitalism
• Ricoeur as Teacher